Do mediums differ from non-mediums on personality, cognitive, and quality of life outcomes?

Do mediums differ from non-mediums on personality, cognitive, and quality of life outcomes?

 

“Are the psychological characteristics and well-being of individuals experiencing religious possession significantly different from those attending the same religious rituals, but not experiencing possession?” was one of the research questions addressed in the paper The mind possessed: well-being, personality, and cognitive characteristics of individuals regularly experiencing religious possession published in the Brazilian Journal of Psychiatry. Miguel Farias, principal investigator of the research project 346/16 - The mind possessed project: Mapping the varieties of possession experiences concluded that no differences were found between groups, except for anxiety, where the non-mediums showed higher scores.

 

Abstract

“Objective: To further our understanding of religious possession experiences by focusing on personality, cognitive, and quality of life outcomes.

Methods: Data collection was undertaken at Umbanda sessions in Brazilian cities. Participants were mediums who regularly experienced possession (n=334) or those who attended the same rituals but had never been possessed (n=54).

Results: We found that mediums were not significantly different across variables from the control group, except for anxiety, which was lower among mediums. Correlational and regression analysis showed that the level of meaningfulness attributed to possession and fusion with the spiritual entity were strongly positively correlated with most quality-of-life dimensions, and negatively with anxiety; in addition, level of meaningfulness predicted lower anxiety, and psychological quality of life was predicted by level of fusion and meaningfulness. Contrary to expectations, there were no detrimental effects of a lower level of bodily control over the possession experience.

Conclusion: Together, these results suggest that individuals regularly experiencing possession within a religious context are psychologically similar to those who attend the same rituals without experiencing possession, and that the way they appraise their experiences as meaningful, as well as the level of spiritual fusion, are predictors of well-being.”